He is Risen Indeed


But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest. Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened.

And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them. But their eyes were prevented from recognizing Him. And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they stood still, looking sad. One of them, named Cleopas, answered and said to Him, “Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?” And He said to them, “What things?” And they said to Him, “The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. But also some women among us amazed us. When they were at the tomb early in the morning, and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.” And He said to them, “O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?” Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. And they approached the village where they were going, and He acted as though He were going farther. But they urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. Then their eyes were opened and they recognized Him; and He vanished from their sight. They said to one another, “Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?” And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, saying, “The Lord has really risen and has appeared to Simon.” They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.

While they were telling these things, He Himself stood in their midst and said to them, “Peace be to you.” But they were startled and frightened and thought that they were seeing a spirit. And He said to them, “Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” And when He had said this, He showed them His hands and His feet. While they still could not believe it because of their joy and amazement, He said to them, “Have you anything here to eat?” They gave Him a piece of a broiled fish; and He took it and ate it before them. Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” ~Luke 24:1-49

Theology Thursday: Saved into Good Works


WALTER MARSHALL
God saves us from our sinful uncleanness by the washing of regeneration and renewing of the Holy Ghost, as well as from hell hereafter (Ezek. 36:29; Titus 3:5). Christ was called JESUS, that is, a Saviour, because He saved His people from their sins (Matt. 1:21). Therefore it is a part of our salvation to deliver us from our sins, which is begun in this life by justification and sanctification, and perfected by glorification in the life to come.

Though we are not saved by good works, as procuring causes, yet we are saved to good works, as fruits and effects of saving grace, which God has prepared that we should walk in them (Eph. 2:10). It is, indeed, one part of our salvation to be delivered from the bondage of the covenant of works; but the end of this is, not that we may have liberty to sin (which is the worst of slavery) but that we may fulfill the royal law of liberty, and that we may serve in newness of spirit and not in the oldness of the letter (Gal. 5:13; Rom. 7: 6). Yea, holiness in this life is such a part of our salvation as is a necessary means to make us suitable to be partakers of the inheritance of the saints in heavenly light and glory; without holiness we can never see God (Heb. 12:14), and are as unfit for the glorious presence as swine for the presence chamber of an earthly prince. I confess, some may be converted when they are so near the point of death that they may have little time to practice holiness in this world, but the grace of the Spirit is active like fire (Matt. 3:11), and, as soon as it is given, it will immediately produce good inward working of love to God and Christ and His people. This will be sufficient to manifest the righteous judgement of God in saving them at the great day, when He shall judge every man according to His work; though some possibly may not have so much time to discover their inward grace in any outward works, as the thief upon the cross (Luke 23: 40,43). . .

Great multitudes of ignorant people that live under the gospel harden their hearts in sin, and ruin their souls for ever, by trusting on Christ for such an imaginary salvation as does not consist at all in holiness, but only in forgiveness of sin and deliverance from everlasting torments. They would be free from the punishment due to sin, but they love their lusts so well that they hate holiness, and would not be saved from the service of sin. The way to oppose this pernicious delusion is not to deny, as some do, that trusting on Christ for salvation is a saving act of faith, but rather to show that none do or can trust on Christ for true salvation, except they trust on Him for holiness; neither do they heartily desire true salvation, if they do not desire to be made holy and righteous in their hearts and lives. If ever God and Christ give you salvation, holiness will be one part of it; if Christ does not wash you from the filth of your sins, you have no part with Him (John 13:8). What a strange kind of salvation do they desire, that do not care for holiness? They would be saved, and yet be altogether dead in sin, aliens from the life of God, bereft of the image of God, deformed by the image of Satan, his slaves and vassals to their own filthy lusts, utterly unsuitable for the enjoyment of God in glory. Such a salvation as that was never purchased by the blood of Christ, and those that seek it abuse the grace of God in Christ and turn it into lasciviousness.

From Walter Marshall’s. The Gospel Mystery of Sanctification.

Originally posted on Monergism.com

Six part harmony Christmas 2019


I have posted this before but it is too good not to do it again.

Frank Turk originally did this and it has been my go to for the Christmas story since.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.
For to which of the angels did God ever say,

“You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”?

And again, when he brings the firstborn into the world, he says,

“Let all God’s angels worship him.”

Of the angels he says,

“He makes his angels winds, and his ministers a flame of fire.”

But of the Son he says,

“Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to her. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But Mary was greatly troubled at the saying, and tried to discern what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
And Mary said to the angel, “How will this be, since I am a virgin?”
And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy–the Son of God. … For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.”
And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” All this took place to fulfill what the Lord had spoken by the prophet:

“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, but knew her not until she had given birth to a son.
A decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. (this fulfilled what the prophet Micah had said, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, “Fear not, for behold, I bring you good news of a great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

“Glory to God in the highest, and on earth peace among those with whom he is pleased!”

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
And at the end of eight days, when [the child] was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
(they said this because the prophet Balaam saw that it pleased the LORD to bless Israel, and he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said,

“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel;”)

After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. When they saw the star, they rejoiced exceedingly with great joy. And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

Gambol for Joy


For behold, the day comes that shall burn like an oven, and all the proudnand arrogant, yes, and all that do wickedly and are lawless, shall be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But unto you that fear my name shall the sun of righteousness arise with healing in his wings; and ye shall go forth, and gambol as calves of the stall. Malachi 4:1-2

Have you ever gamboled for joy? No I didn’t spell that wrong, I am not talking about playing with cards. I am talking about leaping for joy! Take a look at the video of theses calves coming out for their first day of spring.

They leap feeling the sun on their skin. Malachi uses this symbol to speak of the joy that the day of the Lord will bring to those that fear His name.

Christ is returning! Gambol for joy! Christmas is coming! Gambol for joy!

Advent Hymn: For you who fear my name Welcome Wagon

Second Sunday in Advent


The second Sunday is typically known as the Sunday of preparation.

A voice is calling,
“Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God. “Let every valley be lifted up,
And every mountain and hill be made low;
And let the rough ground become a plain,
And the rugged terrain a broad valley; Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken.” Isaiah 40:3-5

This week we are going to explore how to prepare for Christmas.

Here are some other readings to meditate on:

Psalm 72:18; Isaiah 11:1-10; Luke 1:26-38

Faith’s Checkbook


If, and a Triple Promise
“If My people, which are called by My Name, shall humble themselves, and pray and seek My face, and turn from their wicked ways; then will I hear from Heaven, and will forgive their sin, and will heal their land”   (2 Chronicles 7:14).

Called by the name of the LORD, we are nevertheless erring men and women. What a mercy it is that our God is ready to forgive! Whenever we sin let us hasten to the mercy seat of our God, seeking pardon. We are to humble ourselves. Should we not be humbled by the fact that after receiving so much love we yet transgress? O LORD, we bow before Thee in the dust and own our grievous ingratitude. Oh, the infamy of sin! Oh, the sevenfold infamy of it in persons so favored as we have been! Next, we are to pray for mercy, for cleansing, for deliverance from the power of sin. O LORD, hear us even now, and shut not out our cry. In this prayer we are to seek the LORD’s face. He has left us because of our faults, and we must entreat Him to return. O LORD, look on us in Thy Son Jesus, and smile upon Thy servants. With this must go our own turning from evil; God cannot turn to us unless we turn from sin. hen comes the triple promise of hearing, pardon, and healing. Our Father, grant us these at once, for our LORD Jesus Christ’s sake.

Faith’s Checkbook


Bow Down; Be Lifted Up
“Humble yourselves therefore order the mighty hand of God, that He may exalt you in due time” (1 Peter 5:6).

This is tantamount to a promise: if we will bow down, the LORD will lift us up. Humility leads to honor; submission is the way to exaltation. That same hand of God which presses us down is waiting to raise us up when we are prepared to bear the blessing. We stoop to conquer. Many cringe before men and yet miss the patronage they crave; but he that humbles himself under the hand of God shall not fail to be enriched, uplifted, sustained, and comforted by the ever-gracious One. It is a habit of Jehovah to cast down the proud and lift up the lowly.

Yet there is a time for the LORD’s working. We ought now to humble ourselves, even at this present moment; and we are bound to keep on doing so whether the LORD lays His afflicting hand upon us or not. When the LORD smites, it is our special duty to accept the chastisement with profound submission. But as for the LORD’s exaltation of us, that can only come “in due time,” and God is the best judge of that day and hour. Do we cry out impatiently for the blessing? Would we wish for untimely honor? What are we at? Surely we are not truly humbled, or we should wait with quiet submission. So let us do.

Faith’s Checkbook


Burdens Cast on Him
“Cast thy burden upon the LORD, and He shall sustain thee; He shall never suffer the righteous to be moved” (Psalm 55:22).

It is a heavy burden; roll it on Omnipotence. It is thy burden now, and it crushes thee; but when the LORD takes it, He will make nothing of it. If thou art called still to bear, “he will sustain thee.” It will be on Him and not on thee. Thou wilt be so upheld under it that the burden will be a blessing. Bring the LORD into the matter, and thou wilt stand upright under that which in itself would bow thee down.

Our worst fear is lest our trial should drive us from the path of duty; but this the LORD will never suffer. If we are righteous before Him, He will not endure that our affliction should move us from our standing. In Jesus He accepts us as righteous, and in Jesus He will keep us so.

What about the present moment? Art thou going forth to this day’s trial alone? Are thy poor shoulders again to be galled with the oppressive load? Be not so foolish. Tell the LORD all about thy grief and leave it with Him. Don’t cast your burden down and then take it up again; but roll it on the LORD and leave it there. Then shalt thou walk at large, a joyful and unburdened believer, singing the praises of thy great Burden-bearer.

Frenetic Good Friday


Well it has been awhile since I have done a Frenetic Friday post but let’s get to it.

In case you’re living under a rock or in denial this is what is referred to as Holy Week. And today is Good Friday, and more on that later. But I hope that you did notice that as is the norm the various “shows” on Christianity has appeared on various streaming services. The newest one that I noticed is Jesus: Countdown to Calvary made in 2018 and starring Hugh Bonneville. This is playing on Netflixs. And yes I watched and as expected the idea that Jesus was the divine Son of God or the fulfillment of prophecy was completely played down or not mentioned at all. What I did notice was how it was claimed that Jesus came proclaiming a message of, wait for it, “social justice”. I am not really surprised at this an neither should you be if you’ve been keeping up with any of the “social justice” debates that have been going on in Twitter and elsewhere. Just be aware that this and other messages of the same sort will be playing this time especially since Easter or the Sunday celebrating the Resurrection of Jesus however you wish to refer to it draws near.

And speaking of heretical things have you heard about PreachersNSneakers? It is an Instagram account that has pictures of various “hipster” preachers and the expensive sneakers they are wearing. I am not talking about some $150 dollar Nikes here. No, how about $3000 for an off white pair of Jordan 1 from Europe. Or $1100 “Gucci” slippers?

I don’t mind a pastor being well dressed but I have to call into question exactly why do they need that expensive foot wear. What do you think where should this money have gone to?

And keeping with the Good Friday theme, as well as heretical notions a female Roman Catholic theologian has written a book called “Creation and the Cross: The Mercy of God for a Planet in Peril” In it Elizabeth Johnson maintains that Anselm‘s satisfaction theory of atonement was completely wrong. Johnson maintains that Anselm based it upon “the political system of the day” and that God’s mercy doesn’t call for a bloody and violent death for our sins. Basically atonement needs to be removed from what Christ did. <source>

Rather than have me bumble through why the atonement is necessary I shall point you to these resources:




And here is a list of resources from Monergism: Penal Substitutionary Atonement

And a list of resources from The Highway: TThe Atonement of Christ

Finally something from Toplady:

Goodnight.

Faith’s Checkbook


Established and Kept
“But the LORD is faithful, who shall stablish you, and keep you from evil” (2 Thessalonians 3:3).

Men are often as devoid of reason as of faith. There are with us still “unreasonable and wicked men.” There is no use in arguing with them or trying to be at peace with them: they are false at heart and deceitful in speech. Well, what of this? Shall we worry ourselves with them? No; let us turn to the LORD, for He is faithful. No promise from His Word will ever be broken. He is neither unreasonable in His demands upon us nor unfaithful to our claims upon Him. We have a faithful God. Be this our joy.

He will stablish us so that wicked men shall not cause our downfall, and He will keep us so that none of the evils which now assail us shall really do us damage. What a blessing for us that we need not contend with men but are allowed to shelter ourselves in the LORD Jesus, who is in truest sympathy with us. There is one true heart, one faithful mind, one never changing love; there let us repose. The LORD will fulfill the purpose of His grace to us, His servants, and we need not allow a shadow of a fear to fatal upon our spirits. Not all that men or devils can do can hinder us of the divine protection and provision. This day let us pray the LORD to stablish and keep us