Frenetic Saturday?


Welcome once again to another Frenetic Friday… wait it is Saturday isn’t it?  Well this is awkward but the Frenetic Friday is passed due so on with the show…

 

First the war on boys:  Did you know about this?  If not take a look at Real Deal Manhood post here.  What really puts me on my ear is this “tug of peace” nonsense, renaming tug of war to tug of peace because it is less violent sounding?  Unless they’ve redefined tugging to be dancing around a maypole you are still doing ultimately an aggressive action.  There will be a winner and a loser.  But then again they may just declare both sides a winner or is that a whiner? 

Frank Turk over at the Pyromaniac’s blog has gone on parole.

Spock

Let’s hope he gets some rest. 

Welcome to the advent of Soylent Green!  We have here the first test tube, yes you read that right test tube burger. 

Makes me glad I became a vegetarian. 

And I’m going to sign off with two items from Japan the first is, well you have to see this to believe it.

Showed this to a friend of mine he agreed that they have strange TV shows over there and that over here somebody would probably have shot the dinosaur.

And last some times our Robotic Overlords like to disarm us by playing the cute card so here is the first robotic astronaut from Japan. 

That’s all folks!

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Earworm Wednesday Jaded Aerosmith Cover by ROCKED4


So the idiot tube was on and it just happened to be on a count down of the best songs (truly a subjective view) of the “00” and this song was playing.  Ok I like a little Aerosmith and I have to admit the only other song I listened to this week was La Dona e mobile.  And since I know that all the Verdi lovers read this blog I was tempted.  However, I mortified that temptation and chose this instead.

Catechism


Q. 46. What did God at first reveal to man for the rule of his obedience?

A. The rule which God at first revealed to man for his obedience was the moral law.

For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them  Romans 2:14-15

for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.  Romans 5:13-14

Reblogged from James White’s AOMin Blog


Christians: You Must Deny the Lordship of Christ. It is the Price of Citizenship in this Secular Nation.

08/23/2013 – James White So says Richard C. Bosson, one of the justices of the New Mexico Supreme Court. Oh, he didn’t use exactly those words? True, but pretty close, to be sure, as we will see below.

I will have much more to say about this on Tuesday on the Dividing Line, and maybe even before then, if time allows for more writing. But for now, I must help put the word out, as it does not seem this story is getting a whole lot of coverage.

We live in post revolutionary America. Not that revolution, the one that we slept through. Well, most of us anyway. Francis Schaeffer didn’t. A few others. But most of us did. Unquestionable evidence of this reality was offered by Richard C. Bosson of the New Mexico Supreme Court. His words should send chills down the spine of anyone who thinks the Constitution is a protection for Christians in the United States.

Let me summarize for now, and expand upon this on the Dividing Line (or, if time allows, follow up articles here on the blog).

The primary problem with the New Mexico case (where Christian photographers have now been forced to photograph the profaning of a Christian ordinance, marriage itself, or face massive financial penalties) is the law of New Mexico itself, an immoral law. Yes, immoral. That is, not only does it violate Christian morality, it removes moral issues from the realm of morality itself. It says you cannot engage in “discrimination” regarding sexual orientation—and, of course, that is why it is immoral. We all must engage in “discrimination” in such areas. We all do! We discriminate against pedophiles and all sorts of people who engage in sexual perversity. Discrimination simply means making decisions, choosing one behavior over another. But in post-revolutionary America, homosexuality is morally good, unquestionable. No discussion, and if you even ask to have the discussion, even ask to talk about nature, what is life-producing, etc., you are dismissed as a bigot immediately. This is the new moral reality of post-revolutionary America.

Second, in this new immoral land, thought and action are now distinct. You can think what you want, but you cannot act upon your moral convictions. Well, this only goes one direction. It is for Christians, for people of morality. For those on the left, the sky is the limit. They can act on anything they can think of, and we are all simply to give them the space to act out their desires.

Religious liberties have been officially subjugated to homosexual liberties. You can be forced to violate your conscience so as to have to photograph the profaning of marriage, or face the consequences.

I have much more to say about this, but time is limited. Please, take the time to read the following material, drawn directly from the PDF of the New Mexico Supreme Court decision itself. Bold are mine.

{86} There is a lesson here. In a constitutional form of government, personal, religious, and moral beliefs, when acted upon to the detriment of someone else’s rights, have constitutional limits. One is free to believe, think and speak as one’s conscience, or God, dictates. But when actions, even religiously inspired, conflict with other constitutionally protected rights—in Loving the right to be free from invidious racial discrimination—then there must be some accommodation. Recall that Barnette was all about the students; their exercise of First Amendment rights did not infringe upon anyone else. The Huguenins cannot make that claim. Their refusal to do business with the same-sex couple in this case, no matter how religiously inspired, was an affront to the legal rights of that couple, the right granted them under New Mexico law to engage in the commercial marketplace free from discrimination. [Please note: these homosexuals not only easily found someone to photograph their event, they did so at a lower price. There was no denial to them of the ability to accomplish what they desired: they did this as activists, not victims, specifically seeking to damage Christians for refusing to celebrate their profaning of a Christian ordinance].

89 The New Mexico Legislature has made it clear that to discriminate in business on the basis of sexual orientation is just as intolerable as discrimination directed toward race, color, national origin or religion. See NMSA 1978, § 28-1-7(F) (2004). The Huguenins today can no more turn away customers on the basis of sexual orientation—photographing a same-sex marriage ceremony—than they could refuse to photograph African-Americans or Muslims. [Here is the full acceptance of the utterly bogus argument that homosexual activity and practice is a civil rights issue, and that homosexuality is as innate as race or color. There is no argument here any longer—the society has closed its mind to reason.] {90} All of which, I assume, is little comfort to the Huguenins, who now are compelled by law to compromise the very religious beliefs that inspire their lives. Though the rule of law requires it, the result is sobering. It will no doubt leave a tangible mark on the Huguenins and others of similar views. {91} On a larger scale, this case provokes reflection on what this nation is all about, its promise of fairness, liberty, equality of opportunity, and justice. At its heart, this case teaches that at some point in our lives all of us must compromise, if only a little, to accommodate the contrasting values of others. A multicultural, pluralistic society, one of our nation’s strengths, demands no less. The Huguenins are free to think, to say, to believe, as they wish; they may pray to the God of their choice and follow those commandments in their personal lives wherever they lead. The Constitution protects the Huguenins in that respect and much more. But there is a price, one that we all have to pay somewhere in our civic life. [Note the severing of thought and action, the demand that Christians, and Christians only, I add, separate themselves from the mainstream of social life if they dare to demand to live out their faith.] {92} In the smaller, more focused world of the marketplace, of commerce, of public accommodation, the Huguenins have to channel their conduct, not their beliefs, so as to leave space for other Americans who believe something different. That compromise is part of the glue that holds us together as a nation, the tolerance that lubricates the varied moving parts of us as a people. That sense of respect we owe others, whether or not we believe as they do, illuminates this country, setting it apart from the discord that afflicts much of the rest of the world. In short, I would say to the Huguenins, with the utmost respect: it is the price of citizenship.

In other words, the cost of citizenship in post-revolutionary, post-Christian, post-constitutional America? Bow to Caesar. Say Caesar is Lord rather than Jesus is Lord. Celebrate evil with us, or pay the price.

We’ve been here before. But only Christians who know their past even realize it. Wake up, believers. These words are were written long, long ago:

“If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me. (John 15:18–21)

And just a little later, in the presence of Pilate, Jesus said,

For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” (John 18:37)

Monday, Monday


First yes I have seen some movies only one was worth mentioning so I will:  Blake Edwards the great race.  Tony Curtis, Jack Lemon, Peter Falk, and Natalie Wood at the top of their game in a wonderful farce.  The pie throwing scene is unbelievable and not to be missed. 

Second I have done something to my shoulder and the pain pills are making me dumb as a brick so don’t expect brilliant repartee. 

Catechism


Q. 45. What is the duty which God requires of man?

A. The duty which God requires of man, is obedience to His revealed will.

He has told you, O man, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Micah 6:8

The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
Ecclesiastes 12:13

You have commanded your precepts
to be kept diligently.
Psalms 119:4

He said to him, “What is written in the Law? How do you read it?”  And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
Luke 10:26-28

Catechism


Q. 44. What shall be done to the wicked at the day of judgement?

A. At the day of judgement, the bodies of the wicked, being raised out of their graves, shall be sentenced, together with their souls, to unspeakable torments with the devil and his angels forever.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Daniel 12:2

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice  and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:28-29

They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might 2 Thessalonians 1:9

“Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. Matthew 25:41